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2 Samuel sets the scene for our visit to The City of David this morning. We saw the home of the man after God’s own heart, who saw much triumph over his enemies, but was also occasionally overcome by his own lust. 2 Samuel 11 details the account of David’s sin with Bathsheba. We talked about how the problem truly begins with a strange and uncharacteristic detail in verse 1: “In the spring, when Kings go off to war...David remained in Jerusalem.”
The city of Jerusalem was originally built around the Gihon Spring, on the southeastern hill to the south (left) of the Temple Mount, which is today crowned with the gold-domed Dome of the Rock. Jerusalem has been continuously inhabited since at least 3000 BC, but it was only in the time of Solomon that the city limits expanded beyond the southeastern spur, known today as the “City of David.”
Although seemingly insignificant, this detail depicts an issue. Up to this point, David has been fighting battles and leading his men. This was the reason that the Israelites had demanded a king in the first place (1 Samuel 8:20), to “go out before us and fight our battles.” But after years of victories and blessing David had grown comfortable and relaxed not only with his kingdom, but in his fight against sin. This idea challenged our group to be steadfast in our pursuit of Holiness.
After this we got to travel through Hezekiah’s tunnel, that was strategically implemented by King Hezekiah to provide water to Jerusalem when under siege from the Assyrians (2 Chronicles 32).
A 1750-foot (530m) tunnel carved during the reign of Hezekiah to bring water from one side of the city to the other, Hezekiah’s Tunnel together with the 6th c. tunnel of Euphalios in Greece are considered the greatest works of water engineering technology in the pre-Classical period. Had it followed a straight line, the length would have been 1070 ft (335m) or 40% shorter.
In the afternoon we visited the birthplace of our savior. We’ve all grown up hearing stories about Bethlehem, the manger, the shepherds, the magi, but as we visited the small town outside of Jerusalem, we were struck with the stories realness. To be in the town where God became flesh was surreal. This passage came to mind: “...who, although in the form of God, did not regard equality with God a thing to be grasped, but emptied himself taking on the form of human flesh.”
Biblical scholars believe Bethlehem, located in the "hill country" of Judah, may be the same as the Biblical Ephrath which means "fertile", as there is a reference to it in the Book of Micah as Bethlehem Ephratah.[17] The Bible also calls it Beth-Lehem Judah,and the New Testament describes it as the "City of David". It is first mentioned in the Bible as the place where the matriarch Rachel died and was buried "by the wayside" (Gen. 48:7). Rachel's Tomb, the traditional grave site, stands at the entrance to Bethlehem. According to the Book of Ruth, the valley to the east is where Ruth of Moab gleaned the fields and returned to town with Naomi. It was the home of Jesse, father of King David of Israel, and the site of David's anointment by the prophet Samuel. It was from the well of Bethlehem that three of his warriors brought him water when he was hiding in the cave of Adullam.
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