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Israel Study Tour with Deeper Christian

August 19-30, 2019

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Ancient Cities

Just as God declared His works "very good" on the sixth day of creation, in similar fashion we must confess that this sixth day of our trip was “amazing!” Praise the Lord!

We arose bright and early for our final morning at Ein Gev Kibbutz on the Sea of Galilee. We wanted to get a head start on our first site, Bet Shean, before it got too hot or crowded. Our Hebrew guide Dan chose to bring us in through the secret back entrance to set the stage for a certain "Wow! moment.”

We hiked along the path until we reached the western Roman gate which was once an impressive sight with the arches before the great earthquake of 749 AD. Farther up we reached the gate built by the Crusaders, which was later in history but enclosed a smaller area. Then we climbed the Tel itself, which contains an impressive 19 layers of civilization. From the top we admired the view of the valley, and talked about the story of Saul, king of Israel, pointing out Mount Gilboa and other locations in the story before our eyes. Nathan spoke about how Saul is a vivid picture of the flesh, our old identity that we need to put off in order to put on our new life in Christ. He exhorted us to take sin seriously and not give the flesh even an inch in our lives, lest it turn and bring down our spiritual lives like the Amalekites did Saul's.

Next was the "Wow! moment" Dan had for us. At the edge of the hill we were amazed to see the Roman city of Scythopolis (the Roman name for Bet Shean) laid out before us, pillars and all. Of course it was in ruins, but between the cobbled streets, mosaics, theatre, baths, and other rooms, there was plenty to see. We did get a good laugh as we posed (honorably) for the obligatory group photo in the public latrine.

Beth Shean

Located 17 miles (27 km) south of the Sea of Galilee, Beth Shean is situated at the strategic junction of the Harod and Jordan Valleys. The fertility of the land and the abundance of water led the Jewish sages to say, “If the Garden of Eden is in the land of Israel, then its gate is Beth Shean.” It is no surprise then that the site has been almost continuously settled from the Chalcolithic period to the present.

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On the way to our next site, Tel Megiddo we drove through the Valley of Jezreel, passing through thriving agricultural fields. To reach the top of the Tel we hiked through several gates: a Canaanite gate with narrowing 90° turns for defense, an Israelite gate built by Solomon, and a gate possibly built by Ahab. Nathan challenged us with the thought that just as a gate was a place of many important activities, and the main defense of a city, so we should consider whether the "gates"of our lives are well-protected and what sort of activities are happening there.

At the top of the Tel, we had a grand view of the Jezreel Valley, with a clear sight line to Mt. Gilboa, Mt. Tabor, and Nazareth. Some say more battles have been fought in this valley than anywhere else in human history. Yet another battle is foretold which is better known by its Greek name: Armageddon. In Hebrew, "har" means hill, so "Har Megiddo" means "hill of Megiddo.”

Megiddo

From the earliest times (EB) to the earliest historical records of the area (Thutmose III) to the future (Revelation 16), Megiddo assumes a prominent role. This is largely owing to its strategic location astride the Megiddo Pass (Wadi Ara) and inside the busy Jezreel Valley.

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Dan had a few more things to show us at Megiddo: the birthplace of modern Tel archeology, mangers used for Solomon's chariot horses, and an incredible water system originally hewn out by ancient Canaanites through meters of bedrock (how did they know there was water down there?) and extended by the Israelites many years later to bring the water inside the city wall.

Continuing west with Eli at the helm of the bus, Dan educated us on the minority and religious sect known as the Druze. We stopped for lunch at the restaurant of a friendly Druze named Rafiq, where we enjoyed either schnitzel or falafel sandwiches on fresh pita, along with a delightful salad bar. Israeli food is incredibly colorful, fresh, and tasty!

Next on the agenda was seeing the location of a Bible story I've heard and read and told countless times: Elijah on Mt Carmel. Although there is a bit of controversy over which peak of the range is the real Mt Carmel of the story, the one we were at has some good evidence in its favor. More excitingly, we were able to come in yet another secret back entrance and have the vista to ourselves. We took some time to read the story and ponder it individually, all the while looking out over the valley. As I surveyed the green irrigated fields and orchards of today, I imagined what it would have looked like after 3½ years of drought. It would have been like a desert, albeit a temporary one. How often God uses seasons of desert to draw us toward himself and prove His might and faithfulness!

Mt. Carmel

Biblically, Mt. Carmel is referenced most often as a symbol of beauty and fertility. To be given the “splendor of Carmel” was to be blessed indeed (Isa 35:2). Solomon praised his beloved: “your head crowns you like Mount Carmel” (Song 7:5). But for Carmel to wither was a sign of devastating judgment (Nahum 1:4).

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Our last stop of the afternoon was right on the coast of the Mediterranean: the Roman city of Caesarea Marítima. There was so much here I have no doubt we could have spent the whole day exploring. This city was one of Herod's many building projects, and was made to impress: Pillars. Statues. Avenues. An enormous theatre which in ancient times had another whole tier of seats, not to mention a section of the stage which could be filled with water for sea battle dramas. Herod's swimming pool. The very courtroom where the apostle Paul stood on trial. This important city is featured heavily in the book of Acts. Before returning to the bus, some of us took the opportunity to dip our feet in the waters of the Mediterranean. Our driver Eli surprised us with a sweet treat: freshly cut watermelon, a very welcome refreshment after being in the intense Israeli sunshine!

Caesarea Maritima

The city and harbor were built under Herod the Great during c. 22–10 BC near the site of a former Phoenician naval station known as Stratonos pyrgos (Στράτωνος πύργος).[2] It later became the provincial capital of Roman Judea, Roman Syria Palaestina and Byzantine Palaestina Prima provinces. The city was populated throughout the 1st to 6th centuries CE and became an important early center of Christianity during the Byzantine period, but was mostly abandoned following the Muslim conquest of 640. It was re-fortified by the Crusaders, and finally slighted by the Mamluks in 1265.

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The drive to Jerusalem and the kibbutz where we'll be spending our next few nights took about two hours, so we made the most of the time and requested a history lesson from Dan about both kibbutzim and the Crusaders. Some of us also read the Psalms of Ascent (120-134) together, remembering their traditional purpose of being recited or sang as the Israelites made their annual pilgrimages to Jerusalem. Now we can say with perfect sincerity the words of Psalm 122, "Our feet have been standing within your gates, O Jerusalem!”

Written by Elizabeth Wacaser

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Interested in learning about future Israel Study Tours? Our next trip is scheduled for April 2020 and details/registration will be announced early September. Go to deeperchristian.com/israel to sign up for updates and be notified first when the trip officially opens up.

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